Baluch Aesthetics -
A Discussion on Rugs Made in the Baluch Style

by Tom Cole
(Originally prepared for www.turkotek.com)



I have observed and participated in the Baluch rug market for many years now. It remains the most enigmatic rug market to my mind, not from the sole perspective of a dealer but as a disinterested observer, a dealer as well as trying to assume the perspective of a collector.

In HALI #97, I wrote an article entitled Baluch Aesthetics. Ostensibly, this article was intended as a postscript to the interview with Jerry Anderson which appeared in HALI #76. The interview with Jerry took place under the harshest and most

disconcerting of conditions. The information he gave me over .the course of two days made absolutely no sense at all as I listened to him in the midst of the squalor in which he lived at that time. In spite of his obvious poverty though, Baluch tribal leaders and obviously influential people came to visit him as he shared his time with me over those two days so long ago. In any case, it was only after returning to my hotel and listening to the tapes out of context, with neither he or any rugs around, did I realize there was something on the tapes of value


Figure 1. An interesting design but ultimately not a very pretty example of Baluch weaving probaly from Afghanistan.


But the specific tribal attributions remained a source of debate and controversy, subject to opinions and conjecture with little foundation, from our point of view here in the West. Clearly the array of tribal names that had been offered in the past were a source of confusion, rather than representing a real source of comfort for either dealers or collectors.

Upon further reflection, provenance seemed to be a much more relevant as well as more easily understood manner in which to

categorize these rugs. Colour, the use of colour, became the primary criterion by which I judged the provenance of SOME pieces, making a distinction in the use of red between Khorassan and W. Afghanistan in addition to iconography and weave. The presence of a dynamic palette characterized by greens, blue/green in addition to aubergine and red is apparently a distinctive feature of some rugs from SE Persia otherwise known as Seistan.



Figure 2. A colorful example of Baluch weaving from Seistan province, SE Persia.


Contrary to the general public perception, Baluch rugs CAN and DO have colour. The ACOR exhibition of Baluch rugs was dedicated to Baluch rugs WITH colour, a stated goal of the exhibition. It is just a matter of finding those that do and settling for nothing less. The dealer will offer what he has but the collector has a choice to make. I have never heard anyone in any rug field discuss the variations in the use of or the presence of brown, but when one looks through the plethora of rugs and weavings residing in collections, for sale by dealers on the internet, etc., brown (camel wool, brown red, etc.) appears to be
the colour of choice. This first example (Figure 1) is distinctly brown with limited use of colour.



Figure 3. (above) A very nice example of weaving from Khorassan, with a rather exciting design as well as palette. Cochineal is seen here in the center of the medallion, used sparingly. Cochineal, while eschewed by Turkmen enthusiasts may be considered an earlier feature in Baluch pile weavings


Figure 4. (below) Another Khorassan example with a great design and nice colors.




Figure 5. (Below) A colorful example of Baluch weaving from Afghanistan, with a diverse palette, a clear red, and lovely use of a light blue indigo dye
.

The use of a camel ground field does not preclude the use of color or a colorful palette as exhibited in Figure 2. The geographic proximity of Khorrasan to Turkmenistan accounts for the use of a more brilliant red than seen in many of the Afghan Baluch weavings. A clear, truly red madder red is an attribute of the Khorassan production. Lesser reds from this region apparently might be the result of either poor dye preparation skills and/or bad water or limited access to the correct madder root plant. Here we see two distinctly different reds or use of red, with the Afghan example exhibiting a warmer red, with more yellow components integrated into the red colour, as contrasted with these two Khorassan examples. Some of the reds in the Khorassan pieces appear to have an almost magenta shading to them as well as the classic Khorassan orange/red which dominates the palette of these weavings.



Figure 6. (Above) A boring palette as seen in so many Baluch rugs from Khorassan province


Figure 7. (Below) A very colorful example of Baluch weaving from Chakhansur in w. Afghanistan, an area adjacent to the Seistan region of SE Persia.


From madder, many different shades of colour may be obtained, including purple (aubergine), orange, etc. The brown reds which appear often in Baluch rugs may be more a product of an inexpertise in dyeing than anything else as seen in this next photograph. Indigo would seem to be a 'safe' dye to use, with similar, consistent results. It is imported from India, and
seemingly of similar quality. But the blues seen in Baluch rugs certainly vary. The preparation of indigo is a longer process than required with some dyes and here the expertise, or lack thereof, becomes more evident. Please refer to the previous photograph as compared to the blues seen in this next piece, an example from SW Afghanistan.



Figure 8. A fabulously colorful example of Baluch weaving from Seistan region of SE Persia


I have fielded more than a few questions regarding the greens seen in Seistan area weavings. Some people were concerned that green is a late feature in Baluch weavings. It is difficult for me to imagine from where that idea came, but clearly the presence of green is not a late feature. Figure 8 clearly shows the range of colour seen in old weavings from the Seistan region of Persia, a delicately handled palette of beauty.



Figure 9. A later weaving from Seistan where color contrast is absent, contributing to a darker, murkier palette.


On the contrary, the colour contrast seen in Seistan area weavings (and most other Baluch weavings) disappears in later pieces. A murkier palette emerges, with blues, reds and greens merging into a darker appearance, without the lighter, contrasting tones which can make Baluch weavings beautiful. Figure 9 is not of the latest type of Baluch weaving
from this region but clearly shows a lack of colour which one normally associates with the Seistan Baluch groups, more illustrative of this concept with little colour contrast.



Figure 10. Detail from a balisht, woven in SE Persia.


Figure 10 depicts another Seistan region weaving, again with nice green but a decidedly less interesting palette with a more brown red and a preponderance of camel wool. If this weaving had a clear madder red, it would be so much more appealing. This idea of late weavings assuming a darker, murkier appearance is easily illustrated in the Arab Baluch rugs. The monochromatic appearance of later pieces (Figure 11) is contrasted sharply with a more vibrant colourful palette of an earlier example.(Figure 12.)



Figure 11 (above), An Arab Baluch rug from NE Persia.


Figure 12
. (below) A very colorful and earlier example of Arab Baluch weaving from NE Persia.


Following are two photos which graphically illustrate the differences in palettes between Khorassan Baluch and some Afghan Baluch groups. The weavings depict similar motifs, the first photo is a detail taken from a Doktor-I-Qazi prayer rug (Figure 13), while the second image (Figure 14) is taken from an Afghan Baluch blue ground prayer rug, often referred to as Timuri group in the marketplace.
Note the extreme difference in the use of colour. Even though the Khorassan piece is a very fine weave and ostensibly a very expensive rug given the nature of the design (Doktor-i-Qazi) and weave, the Afghan example is colourful and pretty. The crowded drawing and stiff , mechanical quality of the design in the Khorassan weaving are also features that are not especially attractive to my eye.



Figure 13, (above) Detail, Doktor-i-Qazi prayer rug, NE Persia

Figure 14. (below) Detail of a prayer rug from w. Afghanistan, more colorful than the Khorassan examples and more whimsical in design concept.



One group I have failed to discuss is the so-called "Bahlul" group of Baluch weavings. This group is characterized by the use of the symmetric knot and is often seen with a 'hot' red. Clearly these examples are later but it is probable the Bahlul group embraced the use of a synthetic red earlier than others, possibly due to accelerated access to it through trade routes, etc. Figure 15 of one of these rugs which does NOT have the synthetic red. Apparently their penchant for a bright red (possibly a red mordanted with tin?) may account for the use of synthetic red, a shade favoured by their aesthetic sensibilities.



Plate 15, Detail of a 'Bahlul' tribal rug with symmetric knotting.


It is interesting to note that none of these examples are "museum" pieces, but rather they're representative of rugs available in the marketplace today.




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